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April 2025 Masthead


BOARD
MAYA LERMAN, CC ’27, Editor-in-Chief
CHRIS BROWN, CC ’26, Managing Editor
GEORGE MURPHY, CC ’27, Deputy Editor
ELI BAUM, CC ’26, Publisher
EM BENNETT, CC ’26, Illustrations Editor
ISABELLE OH, BC ’27, Illustrations Editor
SELIN HO, CC ’27, Layout Editor
DERIN OGUTCU, BC ’27, Web Editor
SCHUYLER DAFFEY, CC ’26, Literary Editor
LUCIA DEC-PRAT, CC ’27, Crossword Editor
EDITORS
STEPHEN DAMES, CC ’25, Senior Editor
SONA WINK, BC ’25, Senior Editor
ZIBIA BARDIN, BC ’25, Senior Editor
ANNA PATCHEFSKY, CC ’25, Senior Editor
JOSH KAZALI, CC ’25, Senior Editor
CECILIA ZUNIGA, BC ’26, Senior Editor
EVA SPIER, CC ’26, Senior Editor
GABRIELA MCBRIDE, CC ’27, Senior Editor
STAFF
BOHAN GAO, CC ’28, Staff Writer
MARIANNA JOCAS, BC ’27, Staff Writer
AVA JOLLEY, CC ’25, Staff Writer
AVA LOZNER, CC ’27, Staff Writer
LILY OUELLET, BC ’27, Staff Writer
ROCKY RŪB, CC ’26, Staff Writer
DOMINIC WIHARSO, CC ’25, Staff Writer
ZOE GALLIS, CC ’25, Staff Writer
MARVIN CHO, CC ’28, Staff Writer
DUDA KOVARSKY ROTTA, CC ’28, Staff Writer
PRAHARSHA GURRAM, CC ’27, Staff Writer
LUCY MASON, CC ’27, Staff Writer
ELIKA KHOSRAVANI, BC ’27, Staff Writer
NATALIE BUTTNER, BC ’27, Staff Writer
MICHAEL ONWUTALU, CC ’27, Staff Writer
HANNAH LUI, CC ’28, Staff Writer
SARA OMER, CC ’28, Staff Writer
NNEMA EPEE-BOUNYA, CC ’28, Staff Writer
CAROLINE NIETO, CC ’27, Staff Writer
GRACIE MORAN, CC ‘25, Staff Writer
INES ALTO, CC'28, Staff Illustrator
BEN FU, CC ’25, Staff Illustrator
JORJA GARCIA, CC ’26, Staff Illustrator
PHOEBE WAGONER, CC ’25, Staff Illustrator
OLIVER RICE, CC ’25, Staff Illustrator
FIN STERNER, BC ’25, Staff Illustrator
JACQUELINE SUBKHANBERDINA, BC ’27, Staff Illustrator
EMMA FINKELSTEIN, BC ’27, Staff Illustrator
LULU FLEMING-BENITE, BC ’27, Staff Illustrator
EMMA FINKELSTEIN, BC ’27, Staff Illustrator
ETTA LUND, BC ’27, Staff Illustrator
JUSTIN CHEN, CC ’26, Staff Illustrator
AMABELLE ALCALA, CC ’28, Staff Illustrator
IRIS POPE, CC ’28, Staff Illustrator
KATHLEEN HALLEY-SEGAL, CC ’28, Staff Illustrator


Table of Contents
Letter from the Editor by Maya Lerman
Bweccomendations by The Blue and White Staff
Blue Notes
A Trip to Little Senegal by Nnema Épée-Bounya
Smoking Thrills by Rocky Rūb
You Are The Music by Zoe Gallis
The Senior Studio Hues by Jorja Garcia
Special
Around The Clock by The Blue & White
Essays
Fire in Our Hands by Michael Onwutalu
Beyond the Fragments by Sara Omer
The Ground We Stand On by Natalie Buttner
Feature
The Show Must Go On by Lily Ouellet
Literary
Cloistered by Gracie Moran
The Essence of Someone by Nnema Épée-Bounya
Campus Character
Simon Leiber by Zibia Bardin
The Conversation
Roosevelt Montás by Praharsha Gurram
Cover by Phoebe Wagoner / Centerfold by Em Bennett / Comic by Ines Alto / Postcard by Justin Chen / Insert Illustrations by Etta Lund /
Crossword by Lucia Dec-Prat
Letter From the Editor
On the evening of the last Friday in March, I received a notification—then a flurry of notifications. The news was both monumental and unsurprising: Katrina Armstrong, interim president of Columbia, had resigned, and Claire Shipman was to “act” in her place.
My first reaction was worry. I recognized Shipman’s name as a prominent member of the Board of Trustees, the body that is perceived to be pushing repressive, anti-Palestinian measures at Columbia.
My second reaction was to google her. The title attached to her name was not “trustee,” or anything similarly bureaucratic or menacing. It was a title many of us at The Blue and White might claim, or at least aspire to: journalist.
Shipman’s appointment has been described as a “coup” that subverted our university’s established lines of governance. But the move makes sense: Between the mishandled protest response, ICE targeting international students for detention and deportation, and the university yielding to Trump’s anti-democratic demands, our school’s brand image is undoubtedly in shambles. Shipman, with her background in media, was an obvious choice. Still, I’m concerned that opting for a journalist over an academic signals that our new president will choose not to cater to the Columbia where research, learning, and community is fostered; but to the sensationalized media version of our campus twisted to serve political ends.
Shipman’s audience is the Trump administration, the donors, and those who write the headlines. Editing this issue, I’ve been thinking about who our audience is. Ostensibly, the answer is each other—all of us students, faculty, and affiliates who have a stake in Columbia’s future. As Claire Shipman steps into the top role, she too becomes a part of that audience, whether or not she literally picks up and reads The Blue and White. But some absurd part of me hopes she does.
If Claire Shipman flipped through this issue, she would find what I believe is a faithful account of our college community; and with it, a compelling case for its defense. Jorja Garcia paints a picture of the senior art studios. Lily Ouellet explores Columbia’s vibrant yet underresourced musical theater scene. Nnema Épée-Bounya finds home in Little Senegal, while Zoe Gallis forges connection through nostalgia for 90’s music. Our writers visit Christian Marclay’s 24-hour film, The Clock, at the MoMA, sharing personal meditations on art and time.
These individual moments of expression and creativity are not divorced from the political—like everything our magazine covers, they are woven into the collective fabric of our university. Natalie Buttner explores this idea as the looming threat of funding cuts follows her on a Columbia-sponsored trip to Death Valley. Sara Omer seeks wisdom from medieval Islamic scholars as she grapples with the political weight inherited by the freshman class. Michael Onwutalu captures the radicalizing potential of postcolonial film, offering a humanizing vision of activism as inspired by the arts.
Rather than obfuscating dissent to put up a sanitized front for the media, I would ask Claire Shipman to seek solidarity with her fellow journalists at The Blue and White. I would hope for her to engage with the politics of her students—to read them in their own words. Most crucially, I would want her to see, through the microcosm of student journalism, that we built this campus community with thought, care, and passion; that we are proud of all its facets; and that it is worthy of protection.
Maya Lerman
Editor-in-Chief
Bweccomendations
Media we think you would enjoy — but likely not as much as The Blue and White Magazine
Maya Lerman, Editor-in-Chief: Cindy Milstein, There is Nothing So Whole as a Broken Heart. CJ The X, (Youtube). Mahmoud Khalil, “A Letter to Columbia.”
Chris Brown, Managing Editor: Bad Brains, Bad Brains. Cornelius, Fantasma. Salón México (1949).
George Murphy, Deputy Editor: Bush, “Glycerine.” Michael Baxandall, Painting and Experience in Fifteenth-Century Italy. E. M. Forster, “What I Believe.”
Eli Baum, Publisher: SSOL.
Isabelle Oh, Co-Illustrations Editor: Maggie Nelson, The Argonauts. Handmade dumplings.
Em Bennett, Co-Illustrations Editor: NICO Touches the Walls, “Diver.” Summoning Salt. Shirley Temples.
Selin Ho, Layout Editor: Tommy february6, “daNCin’ bABY.” UNHhhh (Youtube).
Derin Ogutcu, Web Editor: Susumu Yokota, 1998. FUTURA 2000 paintings.
Stephen Dames, Senior Editor: Roberto Bolaño, Entre Paréntesis. Jeffrey Lewis, “DCB & ARS.” Mary Jane’s Not a Virgin Anymore (1996).
Josh Kazali, Senior Editor: Chad Harbach, “MFA vs. NYC.” The Sundays, “Summertime.”
Gabriela McBride, Senior Editor: The Shaggs, Philosophy of the World. A visit to The Interference Archive.
Anna Patchefsky, Senior Editor: Tamales outside of the bank.
Sona Wink, Senior Editor: Erykah Badu, “Penitentiary Philosophy.” Feeling genuinely surprised by the arrival of springtime.
Cecilia Zuniga, Senior Editor: Jenny Fran Davis, “High Femme Camp Antics.” Sonido La Changa Boiler Room - CDMX (Youtube). Chocó (2012).
Natalie Buttner, Staff Writer: Lindsey Hilsum, In Extremis. Big Thief, “Heavy Bend”. Columbia Docuseek.
Marvin Cho, Staff Writer: PSY & MC Hammer, “Gangnam Style / 2 Legit 2 Quit Mashup”
Nnema Épée-Bounya, Staff Writer: Fiona Apple, “The First Taste.” Beenie Man, “Feel It Boy.” Chimamanda Ngozi Adichie, Dream Count.
Praharsha Gurram, Staff Writer: The History of the Minnesota Vikings (YouTube). Uncle Tupelo, “Sandusky.”
Marianna Jocas, Staff Writer: O Terno, “Atrás / Além.” Amadou & Mariam, “M’Bife.” Akofa Akoussah, “Dandou Kodjo.” Having Breakfast.
Elika Khosravani, Staff Writer: A Girl Walks Home Alone at Night (2014). Mecano, Entre el Cielo y el Suelo.
Duda Kovarsky Rotta, Staff Writer: Paul Klee, Angelus Novus (1920). Milton Nascimento, “Maria Maria”. The renovated A train.
Hannah Lui, Staff Writer: Ride the Cyclone (CMTS, April 25-26). Fleabag (Amazon Prime Video). Children’s self-portraits. Pink tulips.
Lucy Mason, Staff Writer: Ann Peebles, “I Feel Like Breaking Up Somebody’s Home Tonight.” Headbands.
Caroline Nieto, Staff Writer: Free Range, “Concept.” Caetano Veloso, Transa. Ted Berrigan, “String of Pearls.” Maple oat cold brew from Oren’s.
Sara Omer, Staff Writer: R. F. Kuang, The Poppy War. bbno$, “edamame.”
Michael Onwutalu, Staff Writer: On Becoming a Guinea Fowl (2024). I May Destroy You (HBO). Maurice Blanchot, Lautréamont et Sade. Beyoncé, “Formation (Homecoming Live).” Fiona Apple, Fetch the Bolt Cutters. Allison P. Davis, “The End of Kimye’s Wild Ride.” “North of the Border” (18:10), Atlanta (FX). Clifford Prince King, Malcolm.
Lily Ouellet, Staff Writer: Yebba, “The Age of Worry - Live at Electric Lady.” Yebba, Dawn.
Rocky Rūb, Staff Writer: Easter Brunch Gluttony. Catholic Guilt. The Studio (AppleTV). Eve Babitz, Black Swans.
Ines Alto, Staff Illustrator: Common Side Effects (Max, Hulu). HYUKOH, 落日飛車 Sunset Rollercoaster, AAA. “Fishes,” The Bear, (Hulu).
Justin Chen, Staff Illustrator: The Marías, “Back To Me.” Ocean Vuong, “Thanksgiving 2006.”
Lulu Fleming-Benite, Staff Illustrator: Sneaking into parties you were not invited to. Sally Shapiro, Disco Romance. Zaad’s restaurant.
Jorja Garcia, Staff Illustrator: Neil Young, Harvest. (Yes, I am an old man). Death of a Unicorn (2025). Djo, The Crux.
Iris Pope, Staff Illustrator: The American Analog Set, Know By Heart.
A Trip to Little Senegal
Notes on Africa, home, and fleeting moments.
By Nnema Épée-Bounya

Illustration by Kathleen Halley-Segal
Since coming to college, I have developed a codependent relationship with Fally Ipupa and Asake. My Afrobeats playlist, which is just under four hours, has become an attempt at replacing the nostalgic feeling of lazily sitting on my grandparents’ porch in Abidjan, Côte d’Ivoire. It is when I am listening and dancing that I feel at Home—not home as in Cambridge, but Home as in on the continent. In Africa, in the sweaty embrace of unknown family friends, hearing the attitude that laces people’s mix of French and Nouchi, everything feels simpler. The knowledge that soon I will be tearfully driving back to Houphouët Boigny airport makes these moments as sweet as the bissap that stains my lips.
Growing up in an African household, one quickly learns that Home is not simply when you are back in Africa. That vibrance and rhythm can be found in the hiss of plantains frying, in the outrageous Whatsapp forwarded videos, or in the concentration of learning the newest dance that has gripped the streets of Abidjan. Still, these are just fleeting glimpses of what it is like to be on the continent—life as an American African is one of impermanence.
When I arrived in Morningside Heights this fall, these moments felt all the more fleeting. Hewitt does not cook alloco and poulet braisé, and no one says “yako” when I have a headache. Yet, when Tomisin Fasosin, BC ’25, introduced me to Harlem’s Little Senegal, the West African enclave between Malcolm X Boulevard and Frederick Douglass Boulevard, I finally felt close to Home again. As we spoke about parallels in our diasporic upbringing and a shared homesickness, Tomisin told me about her first visit to Little Senegal, specifically to the Malcolm Shabazz Harlem market, where she “was instantly enamored with how the space visually looks African and is bustling with African people and culture.” Her experience went on to inspire her thesis, which traces the history of Senegalese and West African immigration to Harlem, and in particular, how Little Senegal became a sustained home for the Senegalese migrants.
I wanted to see it for myself. I decided to go to Des Ambassades, a Senegalese bakery and restaurant, with my friend Jessica Sarr, BC ’28, who is Senegalese and who I knew would appreciate a day where the noises, smells, and tastes were familiar.
…
Des Ambassades is relatively quiet. In the back of the restaurant, three women gossip in a hushed tone, switching between Parisian French and a sweet English spoken in French inflections. Their effortlessly cool mannerisms and their accents remind me of my cousin who lives in Versailles. They continually ask the waitress to come back later, as they deliberate on what to order and warn each other about the spiciness of the food. Two tables down from the women, a man in a white boubou grasps a tasbih and salutes an older man who has been writing in a large book for half an hour. The older man’s soulful eyes briefly look up from his book to warmly acknowledge the man in the white boubou. I wonder if they are family and what exactly the older man is writing. It feels as if most of the people in the restaurant know each other, and an air of comfortability and familiarity fills the room. Something about this makes me feel that by being in the space, it was mine, too.
Over an impeccable plate of poulet yassa and plantains, Jessica and I speak about our families, school, and anything else that comes up. A steady hum of French fills any silence in the restaurant, and my heart swells. Leaving Des Ambassades and walking down Frederick Douglass, Africa and its influence feel unbounded by geography. As I walk by groups of young men and their bikes waiting for Uber Eats orders, I am reminded of the men and women selling any and everything at stop lights in Abidjan. Hearing the bass of a Bob Marley song, I am transported back to the stories my father tells me of listening to Marley’s entire discography in his childhood. Heading back across Amsterdam, I promise myself that not only will I come back to Little Senegal, but I will return to live on the continent at some point in my life—this feeling can not be fleeting forever.
Smoking Thrills
Columbia Health’s collaboration with the Truth Initiative campaigning against nicotine use.
By Rocky Rūb
We open at dusk. Fog rolls over two rectangular fields of green marsh like a scene right out of a film noir. A young man with a mahogany messenger bag walks through the haze, his matching walnut dress shoes clicking on the granite walkway beneath him. He’s mysterious. He’s contemplative. The hairs on the nape of his neck raise. He turns his head. Is anyone there? No. Now is his chance. A soft glow contours the tired, tortured look on his face. He steps into the light and he … hits his vape?
Such is a common occurrence outside Butler Library. The building bookends the southern half of the University’s superblock with Low Library in its direct view; outside its glittering facade sits the most popular of thirteen designated smoking areas on the campus. The studious silhouettes of academics young and old propagate along this transient station, lips pursed delicately—or anxiously, depending on the season—to the slender dopamine inducer, the cigarette (or, sometimes, the vape).
But Columbia Health has been hit with an intense case of self-righteousness! Big Anti-Tobacco, the Truth Initiative, allocated grant money to Columbia in spring 2024 to make the campus 100% tobacco and nicotine free. Universities across the nation can apply to the program with a tobacco/vape cessation plan and be awarded up to $20,000 to support their initiative. Since receiving the grant, Columbia Health has gathered and evaluated testimonials from students who resent the smoky and smelly wrath of our nicotine inclined peers, including those we’ve come to know and love that decorate the northern perimeter of Butler Library. In summer or fall of 2025, the University Senate will vote on a new policy that would abolish the designated smoking areas on campus. If the bill passes, we will be forced to say goodbye to that secondhand hit of tobacco or Cherry Bomb Blitz greeting students before their study sessions.
What would a smoke-free campus look like? Where will the smokers go?

Illustration by
Jacquline Subkhanberdina
In a Town Hall on March 4, 2025, a Columbia Health representative said that “We are fortunate to have two parks on either side of the campus, so folks can either go there or to the [crosswalk] medians.” The horror! Imagine the indignity of smoking on the Broadway median! What is this, some sort of sick revamp of Michelle Obama’s “Let’s Move” campaign? Though, the smoke break trips could restore intra-campus foot traffic—a needed stimulus after plummeting Barnard/Columbia walks-of-shame caused by the Nov. 5 presidential election. Still, campus will never feel the same.
It is hard to picture Butler’s entrance without smoking academics ornamenting the walkway. It is a focal point between four freshmen dormitories, three dining halls (plus a food truck), the South Lawns which hosts Undergraduate Student Life events, and the occasional Larty (lawn party). The walkway is where your Italian campus crush lives, puffing longingly to Alma Mater across the field; it is the place where you wonder whether your infatuation is a fated soul tie or just secondhand addiction. It is where one gets all their passing, inconsequential gossip about how your influencer classmate cheated on her fiancé and is now voyaging through Europe while having a sapphic love affair. The display of chic outfits from smokers past will be greatly missed. Many a TikTok edit will mourn their loss. How on earth could we condemn smoking when it means banishing the strongest of our leather-clad, yapping soldiers?
But, “Goodbye to all that,” I say, over my tears for the dark academia aesthetic that ultimately carried my decision to attend Columbia over Penn’s already established no-nicotine campus. Alas, since Columbia has yet again failed to breach an overall top ten National Universities ranking by the U.S. News and World Report, the University has decided that we should at least be in the top ten healthiest National Universities. While we at The Blue and White can appreciate the benefit to our shriveled lungs—even though we DID NOT ASK FOR IT—we cannot and will not be in support of such wellness reform! I can say with my full chest, scar tissue and all: “I dissent!”
Over winter break I became a collector. The restless insomnia of jet lag led me down various YouTube rabbit holes, one of which revealed what was, to me, long-buried treasure: Depeche Mode Live 1998 Cologne Singles Tour ’86-’98. Eyes wide, I clicked the thumbnail and was immediately transported to the middle of a lively crowd–hands in the air, cheering amid the grain and crackle. I tilted my head as though it would give me a better view of the stage and was hit with a sharp and sudden pang of what could only be described as nostalgia. I was painfully aware that these nights of sound and movement had come and gone–crowds had long dispersed, venues had closed their shutters or changed names, and setlists had been replaced for whole new audiences. I had uncovered remnants of something electrifying, only a little too late–I had connected myself to a vanishing scene.
My playlist slowly grew to include videos of Interpol, LCD Soundsystem, The Smashing Pumpkins, Joy Division, Velvet Underground, New Order, Pulp, The Strokes, and countless more iconic rock bands that had performed in dimly lit venues, dive bars, and festival stages over the last two decades. My curiosity expanded, leading me to watch interviews with band members, to read old reviews, to deep-dive into the YouTube comments and witness those who had attended the concerts “way-back-when” reminisce. I even ordered a copy of Lizzy Goodman’s Meet Me in the Bathroom, a book of oral history that chronicles the rebirth of rock and roll in New York City in the early 2000s. It was clear that I had developed an mild an obsession for these long-gone performances.
Illustration by Isabelle Oh
It’s a familiar instinct to turn to the past for answers–Columbia’s Core Curriculum practically requires its students to do so. We sift through old texts and are told to note the essential truths in their margins, we see how some of our annotations carry over time as we read through ancient, revolutionary, and contemporary texts. We come to understand that history survives in its retelling. On March 6th, I attended a talk in Pulitzer Hall: Emily Witt, staff writer at the New Yorker, was discussing her experience in the Brooklyn rave scene while reporting on gun violence and the LA fires of 2020. Her insights on the impermanence of cultural moments made me think about how we hold onto the past through fragments, through half-remembered sights and sounds. My collection of old concert videos was, after all, just this–an effort to keep within my reach a subculture, once dazzling and immediate. The undeniable pull of the grainy concerts of the past left me wondering if these videos held some essential truths in them, too, ones that might carry through time.
Music was, in a large part, what introduced me to the city before I moved for college. Through songs like LCD Soundsystem’s New York I Love You, and Interpol’s NYC, I started getting a sense for what life in the city might feel like. When meeting new people, the reliable question: “What music do you listen to?” helped me get through lulls in conversation and to better understand the people I was encountering. In fact, it was through small listening parties hosted in my John Jay dorm that I made some of my first friends at Columbia, friendships that I still have today.
Last week, as I settled into my twin-XL, I continued my ritual of adding to my YouTube collection and came across yet another video that seemed like treasure: Vampire Weekend at Columbia University (Sat. 4/18/09). It was Bacchanal weekend. I watched the heads of unknown peers from 16 years ago bop up and down, I watched them dance and cheer, and in an instant I felt part of the history I had so desperately been trying to keep within my reach.
You Are The Music

What watching concert videos from the ’90s taught me about holding onto the past.
By Zoe Gallis
The Senior Studio Hues
Exploring enclaves of visual arts majors.
By Jorja Garcia
Behind sterile white walls are scattered art studios filled with energy drinks and magical creativity. You’ve probably only encountered Watson Hall if you’ve taken a photography class, are an MFA student, or are currently finishing up your visual arts thesis. Enrollment in any visual arts class is extremely competitive, so even as a V. A. major myself, the senior studios have remained a mystery to me. Until this spring when my dear friend and artist, Watson Frank (unrelated to the building), invited me into their studio, and showed me a whole new world.

…
At the beginning of the year each studio is a tabula rasa: completely unfurnished, with unscathed white walls and a cold concrete floor. Watson and their studio mate, Grace, have built a colorful enclave hidden behind the bleak halls. Opening the door, I was immediately greeted by a Candy-Crush rug with seat cushions, pillows, and plushies; a mini “wall of fame” of friends’ self-portrait doodles; familiar faces in mythical portraits; and plenty of ceramic creatures staring into my soul. I met eyes with a still frog lurking in the shadows who didn’t give me a ribbit or riddle, so I assumed I passed the vibe check.

A sense of magic grew out of the studio and into my body. I wanted to sink into the plushies, prance around with Watson’s creatures in their makeshift forestry, and enter Grace’s brilliantly colored paintings as if they were portals to other dimensions.
The effervescent green and black monoprints of grandiose creatures, whom I came to know as the “divinities” of Watson’s world, depict beings like octopi and alligators. In their (un)natural habitat they cover walls surrounding an altar centerpiece: a three-foot tall tree trunk taken from college walk discards, and Moss Man, a six-foot persona made of green mops. Watson’s assemblage of nature melds together an enduring labor for printmaking and gathering with a perennial effort to keep our planet green, very green in his forest of otherworldly artistry.

Though the choice might make an intro painting professor cringe, it’s an intentional decision that follows the rest of Grace’s “informed anachronisms”: She combines such unyielding colors with East Asian temple patterns and classically informed European-style portraiture, enveloped in tales like Orpheus and Eurydice and the Korean nine-tailed fox.
Although the small window does not allow for much natural light, their artwork embraces me into a world full of my favorite hues where I can forget entirely about the outside.
I was pulled like Stretch Armstrong to the opposite side where Grace's colors bounced off the walls, the vibrant shade of “radiant green” straight out of the tube.

Later, I hopped down from the third to second floor to visit another set of shining stars: Kelsea and Macy. They generate their studio atmosphere by “blasting bops” (even accidentally during a group critique across the hall), frequently inviting friends to study, and even holding craft nights. I felt the pull of their soft navy-blue velvet saucer chair as if I was nearing the event horizon of a black hole.

Kelsea couldn’t escape the gravitational pull of early 2010 boy-bands: The studio is covered in her collections of old magazines and paintings of her friends who had shared her musical teen obsessions. Her works are full of wide smiles accented by buoyant, heartwarming shades of pink. (I know you probably had your own One Direction or equivalent obsession as a preteen too. Here, this picture of pregnant Harry Styles should jog your memory.)

I was instantly transported into the far away past of diary writing about cheeky love songs and staring into the sparkly eyes of a Justin Bieber poster. Just how I managed to fill in endless diary entries, Macy, on the other wall, fills the negative space of her paintings with a stream of consciousness style writing. In the foreground sit glittering pieces of her camera roll: photos from her everyday that manage to catch her eye a second time, like a sparkle of sunlight on the peak of an undulating wave.
Walking through the studios, I’m brought back to moments of serenity in my childhood: taking an extra moment to snap a picture of a bird, writing stories about my koala Pillow Pet, sitting with my friends and enjoying their smiles, or simply touching some grass. Each artist reminded me of the possibility to create our own worlds amidst chaos. Like Macy, Kelsea, Grace, and Watson, we all should try to fill in the negative space, the blank halls and the empty rooms, with the hues and warmth of our fondest memories and creative worlds.
Illustrations by Jorja Garcia

Comic by Ines Alto
Around The Clock
The Blue & White spends time at the MoMA.

Illustration by Selin Ho
Christian Marclay’s 24-hour film The Clock (2010) is on view at The Museum of Modern Art until May 11. Marclay spent several years sifting through a century of films, collecting moments that each represent a specific time of day. As Ben Lerner writes in the novel 10:04, “Time in and outside the film is synchronized.”
10:04 moves through New York: its past and present, monuments and neuroses. Two hurricanes, Irene and Sandy, bookend the novel, though they remain unnamed: “The radio said the storm would make landfall around 4:00 a.m.”
10:04’s narrator wants to arrive at The Clock at 10:04 p.m. to see lightning strike the courthouse clock tower in Back to the Future, allowing Marty to return to 1985. Marclay’s film forms a “supragenre that [makes] visible our collective, unconscious rhythms our day.” The narrator hears The Clock described “as the ultimate collapse of fictional time into real time, a work designed to obliterate the distance between art and life, fantasy and reality.”
The Blue and White sent writers to watch the clock. Our writers were unable to visit the film in its latest hours, but maybe it’s for the best—sleepless nights are the hardest to film. When Lerner’s narrator visits the film, “he visits and feels the utopian glimmer of fiction.” Michael, too, finds time in love and lovers. Natalie looks around, seeing time passing on the audience’s faces. And Rocky knows that sometimes, time ends when you leave the museum. Time, in the end, looks different for everyone.
I graduate soon, into my own storm. My world, too, may look a little different. Lerner’s epigraph to the novel is a Hasidic tale about the world to come: Everything will be as it is now, just a little different.
— Anna Patchefsky
The Blue and White’s writers on time, in their own words:
11:00 a.m. to 12:00 p.m.:
Bip Bip Bip Bip—
I jump up startled from the blaring sound of my alarm clock three feet away, contemplating whether holding my entire future at stake is worth a few more minutes of much-needed sleep. The sound of the clock annoyingly ricochets off my dorm walls, igniting a sudden urge to yank the minute hand down and enjoy a few more minutes of peace away from the hustle of the city, just like that one iconic scene in The Clock where a London man dangles off the minute hand at the Palace of Westminster, not caring if his life flashes before his very eyes. Alas, we live in a digital age; rather than hearing the suspenseful tick tick tick of every second of the day, our time has been reduced to mere silent surprises in the matrix of time.
The constant notion of time slipping away at our fingertips—11:00 a.m. turned to 11:29 a.m. and swiftly to 11:59 a.m.—in what was supposedly one hour of many in the day, yet felt like the blink of an eye—does it ever take a pause? Other times, it feels like I am alone, stuck in a static white room wearing white colors with nothing to stare at except the blinding white that surrounds me. The notion that we can never get back the time we lose can be paralyzing. Does time need not rest from its ringing and singing and spinning and turning, expertly handling invisible strings over the universe like a puppet master? The old guy in a suit from The Clock tries to smack it back to reality, but it just refuses to stop singing.
I stare at the glowing indigo numbers until the minute zero turns into a one. I refuse to let time control me. Maybe if I keep staring the numbers down, I can slow the rapidly changing world around me and finally harness time for myself. For just a brief second, I feel like that badass punk from The Clock who’s chained to his own home. Does he let that stop him? Absolutely not. He grabs an axe—chains and all—and whacks the hell out of those metal bad boys till he’s free. I want to be like him. But the chains that bind me—us—are stronger than any metal that exists on Earth.
I don’t know if I miss the days when I could hear time running in every classroom of every exam hall of every hour of every minute of every second. During those grueling never-ending school days, I feel like that rebel hottie John from The Breakfast Club, who nonchalantly whistles his time in Saturday detention away. But who wants to be passive? I want to hold time in the palm of my hand and drag it to where I want to spend it on my own accord, and that yearning was only amplified after watching Marclay’s The Clock.
Despite the constant reminder of our looming reality with every tick, there exists a sense of eerie calm knowing that even when you are stranded alone in the middle of the sea, you can do as the youthful boy does in my favorite scene from The Clock, finally giving me the closure I needed from my frenzied thoughts as it approached noon:
Gently place your ear over your pocket watch, close your eyes, and let the waves oscillate your body ever so slightly. You will hear the faint ticking of misunderstood time that will never leave your side. It was never your enemy.
— Sara Omer
12:00 p.m. to 1:00 p.m. & 4:00 p.m. to 5:00 p.m.:
Someone needs to ash their cigarette; it has burned for too long. It is just past noon and a woman learns her brother is dead. Do you hear the bells on the hour? At 1:20 p.m., a man places a clock on a tray and lets it float out into the lake. Does time know when it’s lost?
I used to think nothing exciting happened in the afternoon, but here’s Peter Parker, late for his pizza delivery. A few minutes later, “I’ll have what she’s having.” Will Hunting just sits, running out the clock in his first ever therapy session. Maggie Cheung falls in love. Two men speaking French play chess. When I think I won’t see them again, there they are minutes later, still playing. A man runs after his love in an airport, desperate to catch her before she leaves. River Phoenix stands on a street he can’t remember, into a distance that knows more than he does. Someone watches a movie just like me. I never know what time it is when I’m in the movie theater, but I do now.
Sissy Spacek punches her time card and leaves work. It is time I head home, too. I look at my phone for the time, but I don’t need to. It’s 4:40 p.m. and I know because the men are still playing chess, watching the clock. My friend Eliza needs to leave soon. She doesn’t have enough time. She has too much time to consider. We give it a few minutes. We give it until we realize that men have woken up, hung up the phone, crashed their cars, and we’ve been sitting here.
It’s 4:32 p.m. and the noblemen decide not to let their citizens have clocks—“If people know the time, they’ll want to know how time is spent.”
— Caroline Nieto
4:00 p.m. to 5:00 p.m.:
Time ended, and I didn’t go with it. It was all wrong from the start: Still broken from the entanglement that preceded ours, I wasn’t ready. I needed time alone, but I wanted a fix, a sign of life after an affinity condemned to silence—and there you were. The ease of our exchange; the arts, lest we quiet from time, remained a revitalizer; our shared hometown: I was excited, or anxious. I still can’t tell. Over the course of the worst year of my life, any care we had, or could’ve had, for each other was contravened by a naïveté that demanded to be jettisoned. I’m just sorry it had to be with you. The passage of time only reinforced the desire for a deceptively ideal heyday; what emerged was lyrical exhortation and reproval, emotional entrapment, and a suffocating narcissism of anxiety. Sentimentality was a trap—nostalgia, a killer. My frustrations emerged from the joint interpretative effort of melancholia and neuroticism, both perched on catastrophe, loss, and, cruelly, death. The rending irony in how I was so determined to have you not hate me was that, in the process, my biggest fear came true, or at least in dilution. And I knew it, too—that I’d be barreling towards a nadir fate materialized with our dazed tenor of mutuality and affect, steeped in regret, with the fear that maybe this is how things are supposed to be. But I wasn’t just afraid of losing you, I was afraid we’d fail to become anything to one another. The special terror in unrealization—a hope lost, the dream still a chimera, the encounter that went nowhere—got the best of me, and killed us. Would you believe me if I said everything done was out of a need for life, however disgruntled, confused, despairing, limerent, hopeful, indulgent, manic, ecstatic?
One of the final films to precede our split, it makes sense that seeing John Lithgow’s character in Blow Out reminded me of you. Though, I can’t say it makes sense that the malaise which accompanied me for the last four months disappeared for a spell, or left without saying goodbye.
— Michael Onwutalu
4:00 p.m. to 5:00 p.m.:
It’s dark in the theater, a woman setting a table in a dimly lit room fills the screen, and all of the plush Ikea couches are occupied. Setting my bag down, I assume my place among the less fortunate latecomers leaning against the back wall and direct my attention to the film.
It is 4:36 p.m.: City crowds, a classic western shootout, and a professor fudging office-hour availability.
A seat opens. Scrabbling, I rush to secure the spot. I share the couch with an older couple who whisper back and forth, competing to see who can identify the movie fastest and laughing quietly when they mutter the title at the same time. I realize I have an abysmal knowledge of movies. The couple continues their competition, I have silently joined in, anticipating the moment I too will recognize a scene.
I lose every round. They haven’t missed a beat.
The museum will close soon. I am running out of time.
Tick. Tick. Tick.
Ben Stiller. Owen Wilson. Christine Taylor.
“Zoolander! It’s Zoolander!”
Was that out loud?
A woman turns back to give me a dirty look.
Tick. Tick. Tick.
The museum is closing.
Tick. Tick. Tick.
Recognition, knowing the movie up on the screen, is like being in on an inside joke. You know there is specific significance on a character remarking on a moment in its isolated context. You know what someone else does not. The feeling is addictive.
The couple from before is walking the same way, chatting about how much they enjoyed the film. I am slightly envious of their exchange. They were in on the joke. I was out.
I collect my bag and make my way out of MoMa, joining the evening rush on Sixth Avenue.
— Lucy Mason
5:00 p.m. to 6:00 p.m.
Do you remember that Friday in September, outside, going over the contents of the missive which closed the summer? I remember you referring to it as an essay, which was funny, but I also remember feeling like I could breathe again. Through all our conversations that year—from Foundation to Industry; Millennium Mambo to Black Girl; my distaste for J. Cole to the cravenness of Mr. Morale; and the spring of our school-wide discontent with its visions of anarchic self-agency—I felt like I could breathe again. I still wonder why we had to be denied more of these moments. Was it my greed for what gave me life, this fix, that strained our friendship, that made me believe there was something more profound that needed to be acquired, even at our expense? When I clawed, was it asphyxiation or withdrawal that arose as the passage of time grew unbearable? We didn’t meet in a time when I could be a good friend to you because I was still vainly trying to escape what the world set out for me. I wish it was an excuse. Unbeknownst to this struggle, you took on the heft of a life bucking against powers structural and self-tormenting—ones you’d never really understand, but god I wish you could. You deserved the critic, the culturatus, the teacher. Alive at the end of the world, you deserved who I am with the unexpected entrance and promise of new vitality, not who I could be. After two years, I recovered my voice because of you; I learned how to save me from myself because of you. Tell me: Do I have the right to wonder rehabilitation, reconciliation, resolution? I’ll tell you: This is my first standalone breath in years, my ticket out of purgatory, and an end—or a beginning.
— Michael Onwutalu
6:45 p.m. to 8:25 p.m.:
Despite the satisfying grid formation of white couches in Marclay’s The Clock cinema, I still felt queasy while sitting down in front of the big screen. The downtown 1 train had been delayed and I was coming off of a particularly dramatic crash out over a particularly distressing attention to the passage of time. If there were any eloquent way to describe a panic attack over opening and closing grad school applications, it has left me, but I departed later than I should’ve for the exhibit due to this unruly spike in adrenaline. The nature of The Clock should, in theory, upset a viewer with a disposition to existential dread. But instead, the constant display of time quieted my internal ticking with the cinematic soundscape of the scenes.
It goes without fail that every day at 7:16 p.m., Sydney Prescott will be chased with a knife by her boyfriend wearing a ghostface mask shortly after she hangs up the phone in Scream. Every evening at 8:05 p.m., Reese Witherspoon checks her wristwatch (which I envy) before getting in her car and the inevitable coma-inducing car accident (which I don’t envy) of Just Like Heaven. At 7:14 p.m., I thought about how Andrew Garfield looks so much older now compared to his performance in Lions for Lambs, and I wonder if he ever watches this film to reflect on who he was in his twenties.
Though I only spent one evening watching The Clock, I was stuck on the fact that the collection of spliced scenes will, with certainty, progress in the same order, lingering on that same timeline, every day that the exhibit is shown. Marclay has controlled time for an immortal 24-hour period. A type of attention to knowing with certainty life’s upcoming events, and if so, professing the blessing of leaving the theater and straying from the narrative. But the whole thing must be a lot deeper, I think. At the very least, I enjoyed the break from my chaotic reality until the museum closed and the attendants kicked me out of the cinema.
— Rocky Rūb
Fire in Our Hands
Political film screenings on the “Vichy on the Hudson.”
By Michael Onwutalu
It may have been the late Keorapetse Kgositsile and his debut collection of poems, Spirits Unchained, which congealed in me a belief in the incantatory power of a poem memorized, then recited. In his collection, the South African poet (also the father of Earl Sweatshirt, né Thebe Kgositsile) traverses through a decade of Black power. His central cast includes David Diop, Lindsay Barrett, Nina Simone, and Aimé Césaire. Read aloud, the poems possess a feel for rhythm restlessly wayward with lyricism that’s at once referential and sporting nativeness. In “Lumumba Section,” we’re required to say the following words for the magic of the poet’s lines to reveal itself: “And rejoice to find fire in our hands / ‘Ain’t no mountain high enough…’ Dig it.” You hear Marvin and Tammi, Diana and the lineage of Black performers galvanized in the song’s thrall—which, too, includes Kgositsile. It’s the moment we bear witness to a staple of Motown love that now manifests as the burial hymn, the promise and prayer, to the martyr that will forever be.
It’s in the 2024 film, Sudan, Remember Us, directed by Hind Meddeb, that we have documentary proof of this magic. The film is the second of a series of three screened at Columbia’s Maison Française following the theme, “In the Middle: Women Documenting Arab Struggles.” The first, Bye Bye Tiberias, dir. Lina Soualem, is a work of autotheory in the guise of a documentary, tracing Hiam Abbass’s post-Nakba departure from her native Deir Hanna to become the actress we’ve learned to identify with Marcia Roy in Succession and Maysa Hassan in Ramy. The final film, From Abdul to Leila, dir. Leila Albayaty, is disarmingly honest, an experiment in the temporal and spatial dimensions of origin, war, language, and sound. It makes for a film that counterintuition wants you to believe isn’t a documentary. But it is Sudan, Remember Us which has stayed with me the most of the series. The film describes the poetics of revolution and the fight to stay alive in Sudan’s ongoing civil war. It’s freeflowing, rapt—with Meddeb established in 2019, often retrospective as she hearkens to a contextual past in the moment or speaks from the future.
I regularly go to the Maison Française as it’s Columbia’s chief destination for the screenings of francophone directors and films. As is customary with life near midterms, I arrived dangerously close to being late. The screening was held on a rather frenetic Thursday in March (one where I skipped two of my five classes) in the building’s East Gallery, chairs lining the space in three concentric arcs. I sat near the back and waited as the staff accounted for late arrivals.
Arriving in Buell, I was filled with the typical feeling for a weeknight film screening, a dearth of anticipation: I’ve done this before, several times, and I will do this for thousands more to come. But the magic of the cinema-going experience ignites through the communalism inherent in watching together. When a joke flies, the audience, collectively, gives a chuckle—it’s the recognition of an absurdity, an unseriousness, or just a virtuosic expression. When we witness the destruction of civil life through the camera of a phone, there’s the collective sense of worry, of trepidation. There’s even some self-castigating guilt that ponders why this had to be one’s fate: the faceless hero, risking their life to testify to its state of peril, only for the world to still turn a blind eye. Every time we hear the recitations of the most gorgeous poem in Arabic, often written by children sounding well beyond their years, scanning subtitles while also attempting to read a face that elocutes, we feel what can’t be rendered in the singular: a macédoine of distress, hope, commendation, the anguish of a nation as if we’ve been seared. In these moments, the cinema also managed a fugue brimming with the heat of the oppressed: A hermitage simultaneously estranged from yet piercingly aware of the institutional spectacle now in its second year. It’s a strange effect of coincidentalism and analogy, a sign that we’re in the presence of the didactic.
Rarer, though, is to have a post-screening as vital as the work which preceded it. Thomas Dodson, an Assistant Professor in the French Department, asked questions which ranged from Meddeb’s heritage and its relationship to the film; to the presence of poetry, and what we could call the poetics of revolution; to a song of particular iconographic import, which was then handed off to Sudanese audience members. (I was sitting near the group, just a few seats over.) Young women around my age spoke of the feelings the song invoked, describing national pride and the ability to endure because of an essential Africanness which necessarily implied longevity, survival. One of the men in the group took the chance to reveal he’d lived the conflict being filmed, and how he felt upon the suddenness of hearing the song. This interaction—between director and audience-subject—rendered anecdote into grand narrative, functioning as the attestation to the documentary gesture as not only a capture of life but an evocation of it. You could feel the song’s heft through the room’s speakers, too, as a kind of salve even when what’s being treated can’t be compared.

Illustration by Isabelle Oh
When it was time for the audience to ask questions, I was a bit taken aback at how many people still had things left unanswered. There was one question asked by a woman who was a current student at the Journalism School wondering about safety—if Meddeb ever worried for hers. In a seemly manner, Meddeb began with an anecdote that illustrated that her physical safety was, at times, happenstance: When traffic got so bad it made her late to an event she would be covering, only to realize upon arrival that if she’d made it on time she would’ve been caught in the crossfire that made her stop. Meddeb described that the worry for one’s physical safety practically dematerialized when taking on a task like this. The journalist in a time of war requires not only comfort with risk but indifference to it—otherwise, what’s the point?
Also striking was Meddeb’s plans for the film, communicated near the end of the event, suddenly letting me into a kind of grassroots organizing. A subsequent screening would be taking place at Maysles Documentary Center, in Harlem, that Sunday, on March 9. She spoke of her ongoing work in securing the distribution rights for screenings in Egypt, Uganda, and the United Arab Emirates. She also relayed a donation request for Maha Elfaki, one of film’s central figures, who, stuck in Sudan, still needs help travelling and escaping the war.
The political film has always been rooted in the praxic, refraining from popular Hollywood sound stages and, instead, indulging in the life it captures, even at a risk. There’s Gillo Pontecorvo’s 1966 masterwork The Battle of Algiers: Screened at the Pentagon nearly 40 years after release and widespread re-release, the film’s cast includes National Liberation Front members who served as an inspiration for the Black Panthers and the Palestinian Liberation Organization. There’s last year’s Seed of the Sacred Fig, an exhilarating picture filmed in secret; its director, Mohammad Rasoulof, was arrested following the film’s selection at the Cannes Film Festival and smuggled his footage from Iran to Hamburg. Like Sudan, Remember Us, the film is textured with citizen footage of the Iranian government’s 2022 crackdown. (I attended a screening at Lincoln Center where the director himself was present, speaking through a translator.) But, it’s Sudan, Remember Us which planted in me an incontrovertible, harrowing belief in the power of art in disaster.
I was shown, and occupied, a vision of a fight for the right to live in front of my eyes; I heard strategies, testimonials, the necessity of togetherness, and felt, perhaps, at its purest, a collective willingness to do or die. I didn’t walk into the screening of a film, but the convocation of all who were interested in the idea that something needs to be done. An elemental trust was placed in every one of us, assured of the fact that once we left, we’d have our convictions verging on unabatement, and that the same gospel of humanity we’d witnessed, felt, would be promoted, too. Yet what’s peculiar is that this happened at the most surveilled university in the country—a university still suspending its students for protest.
If there’s one thing visible in the scramble over contemporary censorship, it’s the power of a culture of art unbound in its expression. Fundamental to censorship is its ability to quell the inspirations, affects, and consequences that art can bring. So, for a school actively undergoing a politicization aligning more and more with a textbook definition of fascism, there seems to be a small overlook in the past few months as it concerns the arts. There was a screening of Johan Grimonprez’s hybrid film, Soundtrack to a Coup d’État on March 12 in Lerner, part of the graduate student-led “Lumumba at 100 conference” happening in April. There’s the Maison Française’s tripartite series of documentaries covering Arab struggles; it also screened Raoul Peck’s 1991 classic Lumumba: Death of a Prophet on January 23. A screening of Mati Diop’s acclaimed (and Dean Blunt-soundtracked!) film Dahomey, on April 17, in which she herself prefaced it with a dedication to Mahmoud Khalil. The Journalism School held a screening of last year’s No Other Land on February 17, which, to cite The New Yorker’s Doreen St. Félix, is a film “that Hollywood and Corporate America don’t want you to see.”
So why is Columbia offering it to be seen? Well it isn’t, really. Every screening I’ve mentioned has been open to the public with the exception of No Other Land, which was only open to CUID holders. (The past few months have witnessed more entranceways to campus closed, and an increased number of NYPD sentinels in front of the only two ways onto campus.) Anyone who’s seeking to watch a film on, or to enter, Columbia’s campus, just needs to indicate that they’ll need access in a form they receive as they register, and a QR code will be developed just like that, delivered some hours before the event. The casual elaboration of the process is necessarily dissuading, a means of barring free assembly without really barring free assembly. I haven’t seen an organized group attend these kinds of screenings this semester, which are mainly defined by a consistent demographic of older community members in the know. Still, the closing of No Other Land to the public represents a glaring abnormality in an otherwise consistent pattern. Perhaps it’s the Oscar-winning profile of the film that stoked fear in the event’s organizers or the administration, the fact that it still vexes Zionists in spite of a directorial cadre that includes two Israelis to shoulder its visibility at the expense of lessening its heft. Still lacking a U.S. distributor, the film still speaks to a quintessential fear of exposure—of an art that rouses, even radicalizes.
A jarring paradox emerges from a university succumbing to fascism while offering visions to fuel our release from it. I think it comes from a school that undervalues the arts despite professing an ardent belief in the discipline, a school that, in its “perverse current reading of federal law,” scathingly polemicized by Rashid Khalidi, doesn’t realize it’s barreling towards Pinochet-style governance: “where on the orders of an authoritarian government, ideas and books were banned, students were expelled and arrested, departments were taken over, and faculty and staff fired.” In succumbing to the Trump administration, Columbia will now have a “senior vice provost” overseeing the Department of Middle Eastern, South Asian and African Studies and the Center for Palestine Studies. We might call this the first step in dispelling said paradox.
Less of a genre and more so an interpretation, political film—as opposed to the political drama—refers to film susceptible to a politics being projected onto it, cinema which has the power to politically galvanize. How long do you think we have until the administration begins to realize these screenings aren’t anodyne? That there’s power in allowing the student body access to film of this sort, political film, let alone the public? As we exist in this interim between the specter of total surveillance to its materialized reality, we can only prepare for the new beginning, the interim’s end. Host a screening, host several screenings. It may just be what saves us.
Beyond the Fragments
Reflections on intellectual diversity, art, and politics from a Columbia freshman.
By Sara Omer

Illustration by Emma Finkelstein
There was already a long line on Broadway as I exited the train at 116th for Days on Campus last April. My family and I attached ourselves to the rear end of the group of other admitted students, and I anxiously counted every step toward my new home for the next four years. After receiving our lanyards, we made our way to the bottom floor of Lerner. Bagel in one hand, hopes and dreams in the other, I sat at the edge of the Roone Auditorium closest to the doors, subconsciously looking for a quick getaway.
Joining Columbia’s class of 2028 meant that my senior year of high school, while full of pride and joy over my acceptance to Columbia, also contained a lot of mixed feelings. Between hearing alarming stories from my Barnard friends or consuming the constant news of the encampment and protests (a frequent subject of debate in my government class), there was one thing I could be sure of amidst the chaos: my admiration of the unity and devotion of the student body.
The moment I stepped onto campus, this “hot topic” transformed into something else entirely. The chanting in the distance, the keffiyehs wrapped around students’ necks as they volunteered and spoke alongside deans at panels, the bolded black-and-white flyers on every wall—it was everywhere. It was as if I were sucked into my phone screen and became part of this other world.
These thoughts lingered as I sat through all the opening speeches. I couldn’t help but glance at the closed doors to my left, temporarily isolated from the large protest currently gathered right outside the Broadway Gates. With every comment towards the protests it was almost as if the administration was guiltily apologetic to the incoming students and parents that sat before them.
Coming back to campus a few months later for my first day of classes was surreal; the grass was too green, the clouds too quiet, the silence too loud. I scanned the lawns where I had seen the encampment months before and saw it had been wiped away, with only traces of it remaining as pictures in the digital world in my back pocket. In that heavy silence, my first semester at Columbia came and went.
…
Exactly a year after Days on Campus, I made my way to an exhibit at the Institute for the Study of the Ancient World with my Lit Hum class. We could see from outside the building in big bold letters: Madinat Al-Zahra: The Radiant Capital of Islamic Spain. This palace was built in 936 CE in the outskirts of western Córdoba to fortify the caliphs’ growing power in Iberia (Al-Andalus) where Muslims, Christians, and Jews coexisted peacefully for hundreds of years. The exhibit, with its two tiny rooms encompassed by horseshoe arches, marble columns, and intricately designed gold accessories, is a testament to cultural exchange in the fragments of Córdoba between those who traversed across the Mediterranean.
Reminders of Islam can be seen in every aspect of the palace. The mosques are oriented towards the Kaaba, while the rest of the palace follows the topography of the land. Passing one of the glass cases, I read a limestone fragment written in Kulfi Arabic calligraphy from the walls of the Friday Mosque: “Exalted is He who can, if He wishes, give you better things than these: Gardens graced with flowing streams, and palaces too” (Quran 25:10).
I stood alone to stare at them—the words of my upbringing, which alleviated my anxieties and were my refuge amidst trials. Here they were on display for the world, and my classmates, to contemplate.
Sharing this glimpse of my religion and culture with my classmates offered another opportunity to grow even closer. Their piqued curiosity reached the tone of every question I received at (and after) the exhibit: What do those gold coins have etched in them? Could you read this? What even is the Hajj? Have you ever done it before? Lingering there, I could feel the honor of being associated with these beliefs sweep over me all at once. Beliefs that, for the longest time, have been misunderstood as barbaric, oppressive, and anti-intellectual when the reality couldn't be further from the truth.
As a hub for artists, poets, and scholars from across the medieval world, Córdoba and its art techniques, architectural designs, and language were greatly influenced by Mediterranean travelers. One such traveler was the sufi pilgrim and poet Ibn ‘Arabi, whose journey no doubt contributed to his works, including The Translator of Desires, which we read aloud in my Lit Hum class. As the only Arabic speaker in my tiny seminar, I recite the poem aloud in its original Arabic form. The elongated pauses; the hovering of the nasal letters; I could hear–no, feel–the intense shawq (yearning) for love and unity and the divine in Ibn ‘Arabi’s words as they flowed out of me. Maybe this was also my ode to the world, to yearn for what brings us together rather than that which drives us apart. This intense sense of pride that washes over me isn’t solely related to the iconic Columbia crown on my sweater or being visibly Muslim, but also in getting the opportunity to bring Ibn ‘Arabi’s hopes to life.
Experiencing ephemerally the cultural diversity of Córdoba reminds me of Columbia. Columbia, too, is an intellectual hub: Scientists, engineers, philosophers, writers, and other intellectuals have shared this space since 1754. It is difficult to remain unperturbed in an environment where that unique exchange is threatened. If there is one thing we can take away from Córdoba and The Translator of Desires, it is that in order for such intellectual and artistic diversity to flourish, we must allow students a safe space to learn from one another indefinitely. Whether it’s Córdoban art, Translator, Lilabali, Powwow, Holi, or any of the other works produced by Columbia’s student body, we see first hand how impactful the products of diversity are in our daily lives.
At times, Columbia’s recent past has made the future feel uncertain: The unlawful detainment of Mahmoud Khalil, student arrests, revoked degrees, suspensions, and expulsions all cast a shadow over campus. But hope does not have to be lost. Even when times seem bleak, I find myself taking comfort in the words of Ibn ‘Arabi:
Spirits moan
in the Gháda trees
bending branches over me
as I pass away
Bringing yearning,
heartbreak and ever
new twists of pain
to try me
The Ground We Stand On
Reflections on tectonic plates and Columbia politics from Death Valley.
By Natalie Buttner

Illustration by Iris Pope
The architecture in the desert is loyal to the landscape. Towns and cities stick stubbornly to the bottoms of valleys—low, tan, and aggressively unwalkable. Real estate signs dot the sides of the highway. We stop to get gas in a small town and I pick up a copy of the local newspaper. The town sheriff’s successful node removal surgery made front page news. The opinions section reveals that we are deep in Trump country.
Myself and 19 other underclassmen crossed the country to be in the California desert for spring break because this is where the action is, tectonically. The Department of Earth and Environmental Science has offered this undergraduate trip to Death Valley almost annually since 2002. Death Valley is an exceptional outdoor classroom because it is impacted by both the strike-slip faulting that dominates the West Coast (culminating in the infamous San-Andreas Fault), as well as the extensional faulting common to the east (visible in the Basin and Range Province stretching from Oregon into Northern Mexico). We see two other college geology trips while we are there and stay at a hostel that caters specifically to visiting scientists and their students.
The beauty and strangeness of the landscape makes Death Valley a destination for tourists, but a copy of a satirical advertisement in the Death Valley Visitor’s Center from 1907 scoffs at the idea: “It has all the advantages of hell without the inconveniences.” My classmates and I have been worn by the climate, visibly dehydrated and all wearing unflattering hats. Each time I apply sunscreen, I can feel the thin layer of grit accumulating on my skin. Us city-slicker college students talk about how long we could live in this part of the country, as if it were a pot of boiling water.
“What if all your expenses were paid for? Or you had your dream job?”
“Could I leave?”
“You couldn’t leave, but anyone could come visit you.”
“Maybe two years?”
“Two years?! That’s a long time.”
Of course, austerity is what brings us there. You don’t have to venture so far from bustling, politically liberal Columbia University to do basic field geology. The difference in erodibility between the Manhattan Schist and Inwood Marble is the reason why Columbia is on a hill, Harlem is below one, and the paths through Morningside Park are dominated by stairs. The rare outcrops in Manhattan are marked with the footsteps of the glaciers which created Long Island and the Hudson River Basin. UN2200 The Solid Earth, required for most Earth science adjacent majors and recommended for anyone who seeks to ground themselves, visits and discusses these sites. However, much of New York City’s geology is obscured by the city itself. In the desert, every clue the Earth gives us as to her origin is laid bare. On the drive to the valley, I look out of my van window to see the bedding planes of millions of years of sedimentation, revealed by continuous colorful stripes across the sides of enormous mountains. All of us are overjoyed to be there, thrilled by the landscape and the steep learning curve.
Our tightly wound schedule and personal needs clash with the majesty of the landscape. It doesn’t matter how early we get up, we are always running late. Forced proximity conjures up high school dynamics. We play a lot of question games and argue about who is going to sit where in the van. Maybe because none of us are that far out of high school, we can revert back easily to being shuttled, monitored, cared for. Or, as the ads for all-inclusives scattered along the highway seem to suggest, everyone craves this return to a lifestyle without decisions.
…
One cold evening, I trek a little ways into the desert by myself to look at the stars and am astonished by the silence. I quickly grow to love the desert. The dry ground forms strange patterns in its dehydration, and now empty riverbeds braid across the alluvial fans shooting out from the base of each mountain. Cross bedding created by ancient sand dunes provides a record of wind direction across an unknown timescale. We see their modern day analog migrating slowly across the bottom of the valley, accompanied by enormous clouds of dust. The wind picks up across a system of craters, the walls of which reveal the paths of magma as the lithosphere spreads and thins as a result of extensional tectonics. Enormous fields of salt remind me of snow and blank canvases, stretching across the bottom of a dry lake. The landscape is foreign and distancing, more likely to be seen in a sci-fi movie than a Western.
The landscape places me so far away from what is familiar that in the beginning I expected any mention of gates, midterms, executive orders, to fall out of our mouths and roll to the bottom of the valley like other heavy things. But it is impossible to escape politics when the environmental sciences have become increasingly politicized. The Environmental Protection agency is rapidly buckling: As of March, over a billion dollars in environmental justice grants have been cut. The Columbia Lamont-Doherty Earth Observatory ripples with anxious conversation of funding cuts, both from Columbia University and the National Science Foundation. In my environmental science classes, our passion for understanding the Earth’s systems is dulled by a sense of future financial doom.
It can’t be avoided. Our conversations continuously fold back to the strain of choices, personal and political. The dry, emptiness of the desert makes the question of how to act in a time of transition seem like it could be answered. With an understanding of basic physics we could identify in the desert cross sections which blocks were ascending or descending. Maybe the same simple logic would allow us to understand what around us was permanent, and what would be sucked into the earth forever.
I find the small, grey haired woman who owns the hostel to be incredibly wise. Sitting around the kitchen table while a few of us take turns washing the dishes, she tells us that any shame, guilt, or fear that we are holding onto will not serve us. She asks us what we played as children and what we might do as careers and tries to square the difference. She tells me how happy she is with the life she has created in the California Desert. “I live in a fake world that I created. No one comes here I don’t want to come here.”
…
During a morning lecture, a road runner paces slowly across the road in front of us. We are reminded that we are not here for the roadrunner, we are here for the rocks. Studying geology, at least in its initial stages, forces you to disconnect from a world with executive orders, cancer-free sheriffs, college, shame, guilt, and fear. We look out at enormous slabs of rock and condense time, imagining them sinking into the earth. We move together underground and watch processes that will only ever be seen in our minds, slower than lifetimes, deeper than witnesses.
It is the day that then president Katrina Armstrong capitulated to the federal government's terms. We have just pulled off along the side of a winding desert highway, staring at a cross section of rock. No one has checked their phone yet, or if they have, they stay quiet. We begin by making sketches of what we see. I sit down in the sharp rocks and dust and configure my knees into a desk. My drawings are cute, I want them to look stylish in my geology notes, but I often miss key details, like the evidence of faultline, or a crucial color change in the sediment. The drawings are visualizations of the distance between reality and our understanding, even in a field that markets itself as objective, in a desert that appears sterile. The professor and TAs make laps, using our drawings to notice where our filters are untuned. The desert is silent once again. I find comfort in honing this skill, meditating on my own perception.
The drawings are also a way to help us observe first, and then draw conclusions. The layers bend around the stone. Then, the stone must have fallen into the layers. This is a surprisingly difficult lesson to apply to each rock, and even more difficult to apply to our lives at large.
On a drive back to the hostel, an argument breaks out in the back seats of the van over the value of idealism in modern America. I am sitting up front, too tired to join in, looking out the window and trying to read the flat. Fire and Rain by James Taylor is playing on the speakers. Death Valley is tearing itself open beneath us.
…
The last few days of the trip we hunt for fossils and discuss larger theories of the land. Across one mountain, we see a bright orange stripe of raised rock, representative of mats of early organisms. The professor explains their role in the formation of the world and of life. Already, everyone is bemoaning the return to New York City.
Being exposed to such a massive scale of existence has the potential to belittle all our dilemmas. However, spending time in the field, close to the landscape, also has the opposite effect. This knowledge and these skills have incredible value. I fall back into time to try to imagine the water getting deeper, the sunlight fading, and the organisms migrating, or dying. Then they are compressed with enough force to transform them into a negligible line in a sedimentary stone. Uplift brings them back to the surface. Wind and rain reveal them to us now. We climb over the ridge of orange rock.

Centerfold by Em Bennett
The Show Must Go On
The overwhelming desire for a musical theater program at Columbia.
By Lily Ouellet

Illustration by Etta Lund
A director sprawls across the floor of the Glicker-Milstein Theatre, clutching a crumpled callback list and staring at the ceiling, hoping answers might be hidden in the catwalk. A choreographer eats a dry Liz’s muffin in desperation. A producer clicks furiously through a shared spreadsheet, while a caller sits slumped in the audience, phone askew, waiting on an actor who’s been deliberating for 15 minutes. Someone—probably a stage manager—is keeping everyone together by sheer force of will, because it’s 1 a.m., all the writers are arguing, and no one is going home soon. This ritual begins each semester of Columbia student-theatre: a single delirious night known as Actor Share.
Actor Share is the existing system by which the directors and creative teams of all upcoming student-theatre productions simultaneously assemble their casts from the available talent pool. One production securing a lead for their show means that another must relinquish that actor, unless they agree to share. Actors anxiously wait at home for a call offering them a role. It is both exciting and terribly agonizing.
This process exists because there are simply too many productions for any to host its own auditions without creating a myriad of problems for the others (The Varsity Show is an exception, as it is to many of the rules). This semester alone, four major musicals are taking the stage: The 131st Annual Varsity Show, Alive: The Mary Shelley Musical, Ride the Cyclone, and One-Armed Bandit. All of these are student directed and produced; three of the four are student written.
This is an impressive feat, considering that Columbia does not offer a dedicated musical theater program. At best, students can major in theater, with concentrations available in directing, playwriting, and dramaturgy. But there is no equivalent to the conservatory-style, musical theater–specific training and pre-professional resources of other nearby institutions such as The New School and NYU.
Columbia’s musical theater practitioners must navigate a growing patchwork of clubs and organizations to develop their craft. There is no singular space in which budding performers can train—instead, they assemble their own curricula by participating in multiple extracurriculars that each focus on an aspect of musical theater practice. “Theater as a concept is incredibly diverse and holistic,” says Eshan Kabir, CC ’27. “It requires so many different disciplines to come together into a well-functioning work—and all of those disciplines have to give everything that they have.” Kabir himself exemplifies this philosophy: he is on the board of both the Columbia University Performing Arts League, an umbrella organization of performance clubs on campus, and First Stages, a club dedicated to nurturing original musical theater composition. He is also a Varsity Show alumnus, an orchestrator for Alive, and the co-composer and lyricist of XMAS19!, the 19th rendition of an annual holiday-themed musical comedy.
At the same time, the absence of a musical theater program has not only shaped pressures within the student-theater landscape, but it has also fundamentally disrupted its equilibrium. A structured pathway would regulate the number of students interested in musical theatre, optimally aligning interest with opportunity. Instead, student theater has become oversaturated, pulling in a flood of all the aspiring theater practitioners vying for the same limited opportunities. Kabir describes this as a logistical nightmare: “There are too many people in these student groups doing musical theater. There are a lot of people interested in doing art, and if people are competing for that space, it makes it much more difficult, especially for resources.”
The result is an ecosystem in which creativity outpaces infrastructure. As a composer, Kabir points out that while the number of aspiring composers grows every year, without musical theater composition classes, there are only three or four opportunities to compose in any given semester. Notably, those vying for one of these slots can include music majors composing their senior thesis, a de facto requirement for any composer intent on entering the musical theater industry after graduation. “Someone who’s writing a thesis shouldn’t have to compete for that slot with me to do something professional,” Kabir explains. This bottleneck produces similar problems for aspiring musical theatre directors, playwrights, and producers.
Daniella Sapone, BC ’25, founded the club First Stages with the goal of “filling this gap in the theatre community” by “creating infrastructure and support to develop original musicals.” As a seasoned composer of both The Varsity Show and XMAS!, Sapone was frustrated by the fact that these clubs were the only two existing avenues for musical theater composers. Unlike these clubs, however, First Stages offers masterclasses where student lyrics, composers, and playwrights can receive immediate feedback from industry professionals. Despite initial funding challenges from the administration, the group flourishes, with over 75 active members across the University. In just three semesters, it has staged two full productions, with a third—composed by Sapone herself—in the works.
First Stages masterclasses are led by alumni volunteers eager to support student musical theater in lieu of a departmental program. Through a serendipitous encounter after a panel and their shared connection as Varsity Show alumnae, Sapone won the support of two-time Tony Award winner Jeanine Tesori, BC ’83 for the First Stages cause. Other alumni who have generously supported First Stages include playwright Kait Kerrigan, BC ’03, producer Rita Pietropinto-Kitt, CC ’93, and Pulitzer Prize and two-time Tony Award winner Tom Kitt, CC ’96.
Despite the general lack of institutional support for musical theater, there is one official opportunity for musical theater on campus. It’s an elusive class—one of the five semesterly Acting II sections. It’s taught by professor Mana Allen, a musical theatre veteran whose 15 original Broadway credits make her class one of the most sought after in the department.
Getting into Allen’s class takes years of effort, according to Wren Pfetcher, BC ’27. A current cast member of The 131st Annual Varsity Show, Pfetcher has performed in departmental productions, serves on the board of the King’s Crown Shakespeare Troupe, and sings as a Tenor 1 in the campus a capella group SHARP. Entry is so competitive that Allen maintains a “priority list,” effectively barring students who don’t meet its criteria from even submitting materials, although the class advertises that the process is available to all undergraduates. As a result, the only avenue for formal musical theater instruction is, in practice, offered solely to senior actors.
With the only musical theater class perpetually overfilled and its waitlist spilling over into student productions and clubs, it’s evident that the absence of musical theater support doesn’t stem from lack of demand. The theater department tantalizingly teases musical theater opportunities but fails to allow most to come to fruition.
When I ask Sapone what departmental support for musical theater could look like, her eyes flick momentarily to her bag. Within moments, she’s scrolling through a meticulously organized 13-page document, complete with a table of contents. “Solutions need to be large-scale, cohesive efforts to provide the support that students are looking for,” Sapone says. In particular, this includes the need for more long-term musical theater faculty to develop courses in performance, writing, directing, and producing. Beyond curricular changes, Sapone advocates for more practical resources like arts-specific professionals at Beyond Barnard, Barnard’s career office, to support students looking to pursue careers in the arts, which follow entirely different trajectories than those in fields like law, STEM, or finance. Kabir echos Sapone’s sentiments, envisioning that an institutional focus would bring “funding, professional mentorship, and network connections which “students are trying to make up for on their own.”
But above all, Sapone stresses the need for faculty investment. Without departmental backing, she wishes faculty would become more engaged in student-led productions: “It often feels like we put so much of ourselves into these works, and the college doesn’t even know they’re happening.”
This ignorance places barriers within multiple bubbles of student theater. Kaiden Currie, CC ’27, tells me—half laughing, half exasperated—that this is the first year that UnTapped, the only tap dancing club on campus, has received any performance funding. By not holding formal auditions or charging for performances, UnTapped distinguishes itself from other performance groups by prioritizing accessibility—but Columbia’s infrastructure is not designed to accommodate free student-led art. As Currie explains, most theatres are extremely difficult to secure, and for clubs without funding, many are functionally unusable.
Miller Theatre, although owned by Columbia, is famously inaccessible to student groups. Even Columbia’s own arts departments must pay for its use, with costs for each production ranging upwards of $10,000. Columbia’s other theater, the Lerner Black Box, could be a perfect solution, but it operates as a union space: Anyone working in the theater other than student performers must hold an Equity card, signifying membership in the Actors’ Equity Association. As a result, each time a student group wants to stage a production in the Black Box, it must personally hire a union worker and pay their wages directly from its club budget. Rather than Columbia maintaining any technical staff, performance groups repeatedly outsource the same essential roles—lighting designers, tech coordinators—meaning Columbia effectively shifts the logistical and financial burden of musical administration onto students rather than directly investing in their artistic work. A perfect bureaucratic loop.
One of the only “free” theaters is Barnard’s Glicker-Milstein Theatre, alongside newly advertised spaces like Lefrak Theatre and the Wang Pavillion. However, with dozens of groups competing for the same handful of weeks and hours in a semester, securing rehearsal hours—let alone the setup and run time needed for a meaningful performance—is a challenge in the absence of a program to coordinate access.
Even as UnTapped battles for scraps of rehearsal time in the Glicker-Milstein, the University does show its support when it’s convenient for them: Currie has recently been interviewed by the Columbia Arts Initiative about his dance achievements and involvement in UnTapped, and videos of him tapping have been posted on the Columbia College Instagram page. To Currie, this supportive energy feels hollow. “There is a push in elevating the arts when they don’t have to deal with it,” he says. “It’s not helping the students.” While Currie makes a flashy headline and UnTapped a perfect poster-child for Columbia’s “arts-Ivy” narrative, the backstage reality is less glamorous.
Columbia’s theater practitioners don’t just perform; they have to perform while building and maintaining the institutions that let them perform in the first place. By designing curricula, maintaining network connections, and securing rehearsal spaces, students shoulder responsibilities that at other institutions would be handled by dedicated departments or permanent staff. This challenge, while never lowering the quality of student work, has undoubtedly shaped Columbia’s musical theatre culture into something distinctly independent and self-sustaining. The existence of a vivacious musical theater community thus stands as a testament to the ingenuity, passion, and relentless drive of Columbia’s creatives. Whether Columbia will eventually recognize and formalize this artistic energy into an official program remains to be seen—but for now, its students remain undeterred, creating, performing, and advocating for a place where their art can be fully supported.
Cloistered
By Gracie Moran
Sometimes I can’t see my own hand in front of my face but
I can see your eyes and
what stalactite
became you—
it appears in a glimmer, each
minute when
you pummeled a skull,
gloated on a finger, or
sharpened in efforts to remain.
So here you are
from an abundance:
of light, of pressure, of acquisition
and a child’s hand now lays flush to
your enclosure—
tapping, leaving
damp prints
and I can’t tell
if he’s transfixed by you,
his own reflection, or
if a distinction can be made
between the two.


The Essence of Someone
By Nnema Épée-Bounya
Adwoa picked up Adila from the Rome airport in a small rundown pick up truck that made Adila wonder if she was up to date on her tetanus shot. Adila’s sister looked skinnier than she remembered: her collarbones were sharp and her face seemed slightly hollow. Adila was a little worried seeing her frail-looking sister lugging a suitcase into her car, before remembering that Adwoa had mentioned that she was quitting smoking.
The sisters exchanged few words as they left the airport before heading to Sebastian’s house. It was an hour drive, heading north of Rome and near the historic city of Bracciano. The air felt so fresh and the view looked so perfect that Adila couldn’t help but feel hopeful for the next few months she would spend memorizing every stone, every color, every smell of Italy.
“Did you ever tell me how you and Seb met?” Half an hour had passed without any words exchanged by the sisters, and Adila felt as though she should probably say something.
“I love that you’re already calling him Seb.”
Adila waited a beat, realizing that was all her sister was going to say. She turned to look at the valleys that rolled past. Her sister had a tendency to only hear half of what she said, and Adila preferred the silence anyway.
…
In Italy, Adila quickly found herself gravitating towards water. She took cold baths where she held her breath under the water for as long as she possibly could, finding comfort in that split second of panic before she jolted up for air. Other days she would keep her hands under the kitchen sink’s scalding hot water until red blotches would splatter across her skin. But what really called her was the beach. Adila had started taking Seb’s bike at dawn and packing some fruit before riding out to the lake. The lake was where Adila forgot about Noah, or maybe it was where he was so present that his presence became the same as the air she breathed. She wasn’t sure which yet. Sometimes Adwoa would join her when she was stuck on what to paint and needed a break from the paint fumes.
When the two sisters set out for the lake they would take Adwoa’s teal scooter Sienna, her first purchase when she had moved to Rome the year prior. Sienna had a large dent from Seb and Adwoa’s first date, when Seb had drunkenly tried to show off before swerving into a street lamp. It took many missed calls and embarrassing voicemails for Adwoa to agree to a second date.
“Noah would have loved Sienna. He always loved scooters and motorcycles.” It was sunrise and the two sisters were walking towards the sand. Adila watched her sister steadily, trying to imagine her as a little girl. She couldn’t.
“Noah loved everything. At least that’s how it sounds when you talk about him.” Adwoa balanced a cigarette between her fingers. She had started smoking again when Adila moved in, which she assured her little sister had nothing to do with her. It had everything to do with her, actually, but Adwoa knew that there were just some things you couldn’t admit to your grieving sister.
“I forget you never met him. Only Lola and Andrew did.” Adila regretfully looked towards the water as she mentioned Lola and Andrew, as if the waves could swallow up the words since she couldn’t unsay them.
“Well that’s too bad, you know, for Noah.” Adwoa laughed, lighting her cigarette. Adila couldn’t help but laugh at the devious smirk on her sister’s face. The smile splashed an energy onto her face that she hadn’t seen in days. Adila stopped laughing abruptly, suddenly extremely serious. “You know, she would pick up the phone if you called her even just once.”
They sat in the sand. Adila quietly covered herself in an old shawl as Adwoa wiggled her toes into the pebbly surface. Adwoa took a long drag of her cigarette before letting it burn between her slim, tattooed fingers. “You are more like her than I thought. You both try so hard. It’s admirable, sometimes I wish I was more like that but I just can’t… I just stop talking, stop showing up for people who don’t show up for me.”
“Is that what you think of her? You really think she didn’t show up for you?” Adila didn’t mean to sound as defensive as she did. Maybe it was the comparison to Lola that caught her off guard. Adwoa used to call her ‘my mini me.’
Before Adila could say anything else, Adwoa leapt to her feet, spraying sand all over their towel. “I’m going for a swim. When I get back can we please talk about something else. No Lola and definitely no Andrew. Let’s talk about art or, I don’t know, something stimulating. I can’t send you back to school with only an affinity for Hugo Spritzes and seafood.”
Adila forced a smile. “Sure, I want to know more about your paintings.”
Adwoa turned and began to make her way over to the shore before turning to her sister again. “Or we can talk more about Noah. You can always talk about him with me. I want you to know that.”
…
Lola called Adila once a week. Their conversations never lasted long, there was always a child to attend to or a fake excuse that made the sisters rush to hang up. After a few weeks of these calls, however, Adila began to find comfort in the fuzzy silence that filled her headphones as she sat on the loose stones in the backyard. As she let the pregnant pauses linger, she would imagine herself scooping up the warm silence and delicately holding it between her index and middle finger, the same way Adwoa let her lipstick stained cigarettes burn to the filter.
It had been two months since Adila left for Rome, and she had finally become accustomed to Seb and Adwoa’s eccentric lifestyle. She no longer noticed the giant tarp that would cover the entire kitchen floor for days at a time, or the smell of drying clay that masked the sweet smell of the lavender that grew behind the house. She was actually starting to love how they lived, how they loved. If she heard yelling coming from upstairs the day before, she knew she would see Adwoa entangled in Seb’s lap the next morning as they silently sipped their coffee. Some nights they would disappear into the backyard, dancing feverishly to a song only they could hear. Those were the times when Adila was grateful to be in Bracciano; she was the sole witness to new life: it was in the orange-red light that would reflect off of Adwoa’s skin as she giggled under Seb’s touch, it was in the hue of her newest series of paintings that danced with energy and youth.
When on the phone with Lola, Adila dimmed this light. Maybe it was because she felt like she was being interrogated, or because it was a kind of betrayal to both sisters, but Adila tried to shrink the joy she felt when speaking to Lola. She managed to sound happy enough to not worry Lola into sending her back to the States while still letting her older sister pity her. It was nice to feel pitied, even if the reasons for the sympathy were exaggerated. Still, Adila hated herself for smiling at the snarky comments Lola made about Adwoa. The ones about how she was probably smoking again after claiming to quit for the millionth time (she was) or that Seb was most likely some rich Italian man-child with too much time on his hands (he was, but he was also freakishly talented). Adila soothed her guilt by telling herself that she was letting Lola rant to help her cope with her separation.
Andrew had meant it when he left on that hot day in August. He officially moved out of their home a few weeks after he left the Hamptons. Now, they only saw each other in transient spaces: the hotel lobby, the elementary school’s reception area, the lawyer’s office. Sometimes, when the kids were tucked in and dreaming of flowers or the ocean or whatever else their unspoiled minds imagined, Lola thought of her wedding day. She thought about how she had had her two sisters by her side, warming her cold arms as she walked down the aisle and stepped into what she thought would be the longest and final phase of her life: marriage. Now, she looked back at that moment, and realized that the aisle, that whole grossly expensive wedding, was just as temporary as the hotel lobby where she waited to pick up her children. The only constant that the wedding and her marriage solidified was the importance of her sisters and her two children. In her mind, Lola had already lost one sister and the other was drifting away.
Of course, Adila didn’t know any of this. She barely even knew the details of Andrew and Lola’s ongoing divorce. She only knew that her sister was alone as she fell asleep; that she was haunted by the same cold space on the other side of the bed that taunted Adila every night. It wasn’t lost on Adila that Adwoa was the only sister who was able sync her breath to a lover’s as she drifted to sleep. A heavy sleep where she maybe dreamed of flowers or the ocean or her Sister.
…

Illustration by Jorja Garcia
Dear Noah,
I keep thinking about our first anniversary. I really outdid myself with your gift, I don’t know how I would’ve been able to top it year after year. I replay you opening the plane tickets over and over whenever my mind reminds me of it. We were so excited to sleep in a grimy hostel. You even picked some random Italian soccer team to start watching so you wouldn’t feel left out when we were there. I don’t know why I’m saying this like you weren’t there. I guess I’ve been having a hard time remembering that you weren’t always a memory. You were skin, flesh, muscle. You were that weird lopsided grin you would make in pictures. You were that cute habit of sleeping with your arms behind your head, even though it left me no space to sleep.
I feel guilty being here. I don’t tell Adwoa that because I’m the one that said it would be a good idea to come stay with her and Seb. But I can’t shake the feeling that this was meant to be us. We were meant to be wasting time at a beach, eating seafood, arguing in a dimly lit piazza. I miss that a lot, you know. I never admitted it to you, that I would push your buttons to see how patient you were with me, how you let me win those dumb arguments even when I had realized I was wrong as soon as they started. I think part of me was scared to settle into a calm domesticity. I was worried that meant you would get bored. I thought that arguments were the only way to keep the passion alive. When it started getting bad though, when your energy was so low you couldn’t stay awake for more than a few minutes at a time, I felt guilty about that time I wasted. I kept thinking about how I should’ve been trying to make you, us, as happy as possible all of the time. Now, I remember that that’s not even true: you weren’t that patient and you definitely liked to be right. Adwoa says that I can’t rewrite our relationship so that I was this immature villain and you the perfect angel. She’s probably right. But why would I spend time remembering your flaws when I won’t ever see you again? You, you, you. My life feels defined by your absence. I feel forgotten even in these letters I write for myself.
These are meant to be a sort of diary so I should probably talk about my days then. I’m really dehydrated so I don’t want to cry anymore than I already have. I spend most of my days outside, the house smells like clay or paint at all times. Seb’s been teaching me some Italian, which he tells me I am naturally gifted at. He just talks like that though. I overheard him calling the neighbor’s dog “a prodigy at fetch.” I’m starting to miss school a little, I feel like I’m falling behind, I haven’t even read a book since I left campus. But you also could not pay me any amount of money to reply to a classmate’s discussion post right now.
Adwoa finally showed me her new series of paintings. It’s the last she’s gonna finish under her artist residency, which ends in a month. They’re really good. Sometimes I forget that she’s an actual artist and not just putting on this performance as one. I get why it drives Lola crazy though, how Adwoa is. She lives like no one depends on her, like she could just disappear one day and no one would even bat an eye. She’s not serious. That’s probably how you would put it. You were very serious, in that way.
Yesterday Lola and Adwoa spoke on the phone for the first time since I’ve been here, probably even before that. I wasn’t even there to witness or mediate because I was out getting food for dinner. I’ve become a really good cook since I’ve been here, actually. I think the conversation went well. Seb said that neither of them spoke much, which is really good. They used to do that all the time, before everything. They would just soak in each other’s presence, their silences were somehow more comforting to them than anything they could say. I guess my grief is doing some good, for once.
I’ve been thinking about reaching out to Alexis. I know you would want me to. You would probably be disappointed that I haven’t already, if we’re being honest. I’ve been meaning to do it since the funeral. She was so strong, stronger than me. How embarrassing is it that I was crying more than your little sister at your funeral? Maybe that’s why I haven’t been able to text her. Something about her comforting me in front of everyone… I wish I had acted differently. I’ll try to write to you again soon. Hopefully I’ll have more to say about my own life, hopefully something will actually happen to me.
…
Seb’s house was a ten minute bike ride from the actual town of Bracciano. Seb had grown up roaming the cobblestoned streets of the town, and everyone knew him and his new painter girlfriend, but they didn’t particularly care for them. The couple spent most weekends driving out to Rome, and when they were in Bracciano they were only there keeping Adila company. Adila wasn’t aware of it, but she had become a bit of a celebrity among the locals. There was something so captivating about the way she roamed around town, and the older women had grown to miss her when she wouldn’t come for a few days. She was known for stopping to take pictures of the flowers with her film camera and the innocent manner in which she would practice her broken Italian with anyone who was willing to talk.
Adila liked to imagine herself as the grandmothers who sat outside in the piazzas, gossiping about the same topics they had discussed when they were young. Every suntanned wrinkle or spot on their skin was a badge of honor: they had loved, they had lost. Their heavily perfumed presence, even if it was a nuisance for the local teenagers who couldn’t get away with anything under their watchful eyes, was Adila’s favorite part of the town. She would observe the women studiously, diligently. On the ride back to Seb’s house, she memorized every detail of the women. She was obsessed with creating an exact image of them in her head so that she could close her eyes and it was like she was right in front of them.
One day, as Adwoa dried herself from her swim in the lake, Adila asked her sister if she had ever noticed the women.
“Yeah, when I first moved in with Seb I asked them if they wanted to sit for a portrait. I had to try another style for my residency, and I’ve always hated portraits… But I thought that there was something so beautiful about how they sat there day after day, chain smoking and judging people.”
“Did they say yes?” Adila was suddenly embarrassed that she had thought of these women as her secret, as if no one else would notice them.
“Two of the women did. Gia and Lucrezia, I think.” Adwoa took a long drag of her cigarette. Adila thought about how soon her sister’s voice would probably be as coarse as Gia and Lucrezia’s. “I never finished them though, I got frustrated that I couldn't get their expressions right. They probably think I’m some phony painter, I avoid them whenever I have to go into town now.”
“Oh, so you’re the filthy liar I always hear them talking about.” Adila grinned at her sister, who was half-laughing half-coughing. The sun was rising, and the waves crashed softly against the shore. As the sisters laughed until their stomachs ached, Adila hoped that one day she could sit around aimlessly with sisters, chain smoking and judging people.
After a few moments, Adwoa said softly, “I ended up doing a portrait of Seb. It’s easier to capture the essence of someone who hasn’t really lived.”
Simon Lieber
By Zibia Bardin

Illustration by Lulu Fleming-Benite
I can’t remember when I met Simon—certainly there was a period of my life when I did not know him but there’s no moment of meeting him, no beginning to his existence. He comes banging into my memory sometime around the age of ten as though he had always been there, and doesn’t leave.
It is general knowledge that it is difficult to describe a person that one is very close to. For this reason, this will be a somewhat unconventional campus character. I will try to keep my writerly interjections to a minimum and let Simon do the talking. The following is edited only for clarity. Everything else is exactly as he said it.
…
SL: Show my p**sy to the WORLD! So, Zibia, I heard you're starting an OnlyFans. So we’re gonna be doing this podcast … This is the only time we're ever doing it, but it's a weekly podcast, and it’s gonna be called White Couch, Period Blood. Right now we’re live to you from Low Steps. There’s a woman sleeping on the ground, business casual … She's sleeping on the floor—
I have not yet asked a question. I try to begin the interview:
ZB: Umm—
SL: What's up? What's up Community?
ZB: So, I think—
SL: Introduce myself? Hi, hey … Hey! I'm Simon Lieber. I am a senior in Columbia College, dedicated academic—or no, I would say notable oscillator between academic, uh, weapon and academic victim. Proud New Yorker. Proud in italics. Okay. And, yeah, redhead person.
ZB: Redhead person?
SL: Redheaded individual.
ZB: Are you keeping your gender ambiguous?
SL: You know it’s just what people are saying these days … you know, he’s not “ginger,” he’s a “redheaded individual” … and I study classics. Which is kind of a hilarious time.
ZB: Why is it a hilarious time?
SL: Classics in the 21st century is useless, entirely defunct. I feel this way, honestly, about a lot of humanities. I went to a lecture at the Met about polychromy and medieval sculpture, and the art historian lady, she went up and did a full panel on this paper. She wrote about medieval serfs in Spain mistaking alabaster for marble in the written sources. I sat down, I thought to myself, “You know what? This does nothing. Humanities is supposed to move human civilization forward. This moved it backwards. It does not help us to know that fact whatsoever.” So shout out to that lady, you crazy, and your PhD was useless.
He goes on to describe some of the main issues facing Classics scholars today. This is one of the strange things about Simon—one minute he’s deep in a bit, and the next he really wants to explain this thing about Medieval serfs in Spain. He is one of those rare people with ADHD and a Mack truck attention span. When I can get a word in, I ask him what he thinks he’s best known for on campus. He takes a long pause.
SL: I don’t know…
Another long pause.
SL: Probably knowing more or less every single person on campus, but having no idea where I met them. I’m sorry if I’ve run into you and it’s been so obvious I don’t know who you are. I probably started ranting to you in the John Jay Action Station Line.
ZB: Yes. You’re very charismatic—
SL: Well, I would say brazen but sure—
ZB: I would say that you’re best known for talking to everyone—
SL: Aww, like Jesus! Feeding the 5,000.
He laughs at this for a moment.
SL: We have the same hair and we’re both going to die at 33.
ZB: You and Jesus?
SL: Yeah.
ZB: You don’t have the same hair as Jesus—
SL: I know but, like hypothetically—
ZB: What do you mean? That doesn’t make any sense.
SL: Well, you’re not able to suspend momentary reality to enjoy a little bit of humor.
ZB: I don’t think that Jesus was a redheaded person.
SL: No! He was a redheaded individual.
ZB: Oh my god.
SL: Podcast, we’re setting the record straight. Jesus was a redheaded INDIVIDUAL.
ZB: Well, he’s usually depicted as brunette.
Simon has no reaction to this. When he’s done talking about something, he often simply stops responding.
SL: Okay, so—
ZB: So why do you think you’re so chatty? My mom said that you told her you became more chatty when you started modeling. Because you felt so affirmed.
Oh, for the record, Simon very much looks like the Greek statues he studies.
SL: Silent shock.
ZB: That’s what my mom said.
SL: Ok, podcast—
That’s you, reader.
SL: Let’s just be clear that Zibia’s mom just called me a brat. Whom I’ve known since I was eleven … Um, that’s an interesting thing—
ZB: Do you remember saying that to her?
SL: I said that to her?
ZB: Yeah.
SL: I don’t know. I’ve said a lot of things I don’t remember … said a lot of things I don’t mean. But, I think I became more gregarious with age. I think that’s a normal thing. And sure, modeling throughout high school definitely played a role. But I think a lot of people come out of their shell in high school.
(This was not my experience of mid-high school, but okay.)
SL: I have no explanation for why I’m so gregarious—but my parents played a big role. My mom is like the most insane person ever, my grandfather too. Giiiirl, you had to put a leash on that man. If you went out with him in public, it would be a long interaction in some moments—
ZB: What do you mean?
SL: Well this is not going in the article but one time he thought it would be a funny thing if [REDACTED]—girl he was born in 1930—but he went up to this waitress and [REDACTED].
ZB: Oh, my God.
SL: I know.
A long pause.
SL: He was just trying to say hi!
Out of all the people I had proof-read this article, Simon laughed the hardest. There’s so much more to say about Simon–his endless supply of social energy, his nascent DJ career, the likeness between his day-to-day behavior and the behavior of Robin Williams on any late-night talk show–but what I want to tell you instead is that often when I walk around with Simon, he will, seemingly unconsciously, hold my hand.

Illustration by Em Bennett
Roosevelt Montás is a Senior Lecturer in American Studies and English, and was the Director of the Core Curriculum from 2008 to 2018. He has spent his entire adult life at Columbia, having received all of his advanced degrees here, and taking up an academic position in the university immediately afterwards. But this fall, he leaves for Bard College, where he has been appointed as the inaugural John and Margaret Bard Professor in Liberal Education and Civic Life.
The oft-told story about Montas’ life nonetheless feels necessary to share: he immigrated to Queens, New York from a rural town in the Dominican Republic when he was 12, with no grasp of English. A chance encounter with an abandoned copy of Plato’s dialogues in high school set him on a path towards Columbia, where he has since spent his career defending and advocating for the liberal education. Our conversation weaved between the highly personal and abstract political thoughts; his academic work and his personal approach to life are not distinct spheres, each informing and developing the other.
Last week, I sat down with him in his office to speak about the state of the research university (and why he thinks it is dead), how to listen to one’s convictions, and his newfound appreciation for children’s literature.
This conversation has been edited and condensed for clarity.
B&W: You mentioned that you’ve almost been fired from being the Director of the Core before. What happened?
RM: I opened my mouth a lot. I went into that job because of an intellectual and personal commitment to the mission of the Core. I had been shaped by the Core as a student. I had been shaped by the Core as a graduate student and teacher. I felt like I was not working for the dean of the College, nor for my boss who was the dean of academic affairs. I was really working for the Core and for students and in some sense alumni, this very broad constituency.
So I was never interested in promotion. I never wanted a different job in administration. The Core in some ways is the heart of the College: the distinctive thing of the College. But sometimes the interests of the College are sometimes in tension with the interest of the higher administration. And so it goes with the Core. I’ve always advocated for the vision of the Core, and sometimes that vision is against a broader research vision of the University.
I often talked to the media, I often traveled and spoke and wrote and I didn’t seek permission or approval. And towards the end of my time in the Core, a much tighter regime of communication began to be implemented in the College, where you had to clear the stuff you were going to say if you were going to talk to a reporter. And I had a really hard time with that. I was one of the reasons why I left the Core, because I no longer felt that I could abide by the constraints that the administrative position imposed.
B&W: Has choosing what you believe, over an institution, always felt natural for you?
RM: There is a line in Emerson where he says, “nothing is at last sacred, but the integrity of your own mind.” I believe we all have an inner sense of right and wrong and an inner sense of ourselves and of a kind of compass: a moral compass, an aesthetic compass, a truth compass. It can be cultivated and nourished; it can also be ignored so much that you stop hearing it. But that voice is one that we all have and that is quite independent of your formal education. It’s even quite independent of the vastness of your knowledge.
I’ve always lived by that. It always seemed to me that truth, what is right, it’s got to be something that emerges from an inner conviction, an inner sense. It’s influenced by the outside world, but ultimately it boils down to some inner sense of what is right, what is appropriate, what is fitting, what is true.
And it has seemed to me that living in harmony with that is the most important thing. That life and activity and effort would be empty, would be meaningless unless it was somehow in accordance or in response to that inner sense that I have and that I think everybody has.
So because the sense can be cultivated and nourished, I do try to cultivate and nourish that sense and follow that inner sense of what’s right or what’s appropriate for me, which sometimes cuts against what's obvious. Sometimes I’ve made big decisions in my life that everybody around me advises me against, but it just doesn't feel right to do what conventionally seems the right thing to do.
B&W: You mentioned then that it’s easy for this inner compass to be drowned out. How does one really pay attention to their inner compass?
RM: If you ignore it all the time, if you override it all the time, it gets weaker and harder to hear. So one of the ways to cultivate your attentiveness to it is to heed it. But the other thing is to let yourself be quiet. I think a certain degree of non-distraction is required that we have to build into our lives, into the way that we live. Opportunities for silence, opportunities for non-distracted being with yourself. That is harder and harder in our media environment, in an environment of constant stimulation and short bursts of stimulation. But it seems that somehow our humanity is at stake, that there is a dimension of the human experience that requires a slower pace than our contemporary culture, that you need to find ways to slow down and quiet down in order to connect with aspects of yourself that deepen you, that make your life more satisfying, that clarify your vision, that re-establish a center.
B&W: In the last 20 to 30 years, there’s been a growing sense that universities like this are somehow oppositional to American culture, or are ideologically brainwashing students, or are just not engaging in stuff that’s productive for American society. How do you convince people of the university’s value?
RM: One has to draw a difference between scientific research and other types of research in the university. In the public there’s a high degree of respect and value for the scientific research of the university in medicine, in basic science, in physics, in chemistry. I don’t think there is a crisis of legitimacy or of competence in the scientific pursuits of the university. In the cultural fields, in the social sciences, particularly the more humanistic social sciences, less quantitative social sciences, and in the humanities, that’s where you have a sort of a rift crisis of confidence and legitimacy vis-a-vis the general public. That in itself is not necessarily inappropriate or bad. There is a countercultural relationship that the pursuit of truth and the pursuit of knowledge for its own sake will have with respect to the broader culture.
Yet over the past 30 to 40 years, there has been a particular crisis that has to do with this sort of technical specialization of the humanities and the humanistic social sciences, where they have ceased to engage with and illuminate questions that are for all of human interest, and have tended towards questions that are only of academic interest. This is a problem and a failure of the university, a kind of insularity that’s not the sort of independence offbeat or out of tune with the broader culture, but is an ingrown institutional professional vice of the academy, this tendency to be disconnected from questions of broader social and human significance.
B&W: Why do you think in the last 40 years this vice has developed?
RM: There are various vectors that contribute to that. One of them is the adoption of the research model, the university, and this is a long history. It started in the 19th century where the university transformed itself from a place that cultivated young people for positions of social leadership and responsibility to a place that was dedicated to the production and dissemination of knowledge, new knowledge. So kind of a turning away from looking at the past to cultivate people to looking at the future to generate knowledge. That model of the accumulation and generation of new knowledge takes over the entire universe, including humanistic and social science fields, leading to this sort of presumption, or this fiction, that what the humanities do and some of the humanistic social sciences do is produce new knowledge.
Another one is that the university in the humanities and social sciences have become too ideological. Political agendas have come to dominate a lot of what goes by humanistic research. The pursuit has no longer been of truth, but the pursuit of a social political agenda. And that has corrupted the activity of the scholar and of the humanist, when it has been subordinated to political ends. That has become dominant in the university, especially in the humanities.
B&W: Is there a balance that can exist, for the humanistic scholar and their politics?
RM: I think there is a balance. Obviously every humanist has a political life and political positions, and as a member of a self-governing democratic society they are uniquely equipped to participate in the debates that shape our national and collective life. And certainly there is no such thing as apolitical scholarship—but there we're talking about politics in a different sense. There’s partisan politics, and then there's politics that simply has to do with what it means to live in a free collective, to live in a self-governing free community, political in the sense of being a member of a polis, being a member of a self-governing society. So everything that you do, even in the humanities, is political in that broad sense.
But it's not partisan and it’s not driven by a political—in the narrow sense—agenda. But a lot of scholars see their work as advancing a particular ideological—political in the small sense—agenda and see their teaching work and their scholarship work as political work in that sense. And that’s very dominant. That distorts the mission and disconnects people from broader public opinion in a way that can be dangerous for the status of the university, when the university becomes seen as a factory for reproduction of political ideology. You lose the kind of legitimacy and the kind of purchase that a university ought to have in public opinion.
B&W: How does someone become a better teacher?
RM: You need to care about it. And I think the liberal education teacher is quite different from other kinds of teachers. You can become a good calculus teacher, for example, by finding more effective and supportive ways to teach that knowledge. The liberal arts instructor is much more like a gardener. It’s much more like a work of cultivation than of transmission. There is something in the student that you try to elicit, that you try to encourage, rather than there being some knowledge that I possess and that you lack. At the center of the liberal arts classroom is the student, not the content, not the discipline. So a certain investment in the actual lives, development, and wellbeing of the students has to be the primary driving force of a liberal arts teacher.
B&W: In advocating for a liberal education, what are the most interesting places you’ve traveled to and have been to?
RM: I have found that the less prestigious institutions have less resistance to the idea of a true liberal education. Places like community colleges, STEM-focused schools are less captured by the ideological, professionalizing, research-oriented dominant paradigm in the humanities. Other places are non-academic institutions, humanities centers—a couple of weeks ago I was at a correctional facility in Puerto Rico talking to inmates, all of whom were serving large, long prison sentences. Those are the places I have found to be the most sort of alive and vibrant and receptive to the ideas about liberal education I go around talking about.
So many of the institutional trappings of large universities undermine the liberal ideal: both the research oriented professional track of faculty, but also things like grades and credits, and the fact that you're taking five courses and you are in this race to the end of the semester—all of those things undermine the idea of liberal learning, the idea that you learn something for its own sake, that you pursue these ideas and these debates and these conversations because they hold an intrinsic value that you recognize and you see and that you are self motivated to pursue. So the institutional trappings of liberal education often work against the spirit and ideal of liberal education.
B&W: You talk frequently about your children and what fatherhood means to you. Did you always know you wanted to have kids?
RM: I didn’t want to have children for a long time. I was in school for a long time. So the first time I had a full-time job with a grown-up salary, it was pretty late in my life and it was great. It was great to have the education that made so much of the world accessible to me: museums and concerts and music and films, the cultural life. I was married to somebody I was very much in love with and we could explore the world together. We wanted to enjoy our life and the freedom that we had. But after a few years of being together, our thinking began to shift on that. For me, one of the persuasive things, or one of the appealing things about having children is it seemed to me so central to the human experience: The reason why we're here is because every generation of the human lifespan has included this experience of giving birth to a child, raising a child, and shaping the next generation. I wanted to live a full human life. I wanted to have as broad a swath of a full human experience as possible.
Also, I was with a person with whom I wanted to have children. It wasn’t like I wanted to have children in the abstract. I wanted to have and raise children with Lee, and I think she felt the same way with me and then we did it, and it’s the most wonderful and magical thing that has happened in my entire life.
B&W: Do you feel less cultured as a result?
RM: No, I feel culture in a different way. Now that my kids are older—I mean one is seven, not very old—they're beginning to bring new things into my life, aspects of the culture and access to corners of the culture that I wouldn’t have access to otherwise. In my own case, for example, reading children's literature has been amazing. I have loved children’s books, which I didn't have growing up—books at all, and if I did, they would’ve been in Spanish. Discovering the canon of children’s literature and experiencing children’s books with my kids has been wonderful.
B&W: What have you found so interesting about children’s literature?
RM: The first time I read a children’s book, it’s hard to tell whether it’s great or not. And then after I read them again and again, they begin to separate into ones that are great and ones that are not so great. And that’s been revealing to me because I think it works with great grown-up books too—on the first reading it’s not so easy to tell which are the really great ones and which are not. Somehow the experience of rereading them and going back to them does a lot of the differentiating. It’s been surprising, the kinds of books that resonate and that my kids and I keep going back to.
B&W: Does it feel like your relationship with academic work has changed?
RM: It’s different because I clearly read less. Clearly, I spend less time in academic pursuits, but my productivity has gone up rather than decreased. I don’t know how to explain that, except that it’s the case. And what I do, I do differently—our lives, including our scholarships, are not one just thing. The way that you read a book is not just the way you read a book: your entire life goes into how you read that book. So you can’t really separate out how you read that book from the entirety of what you’ve experienced. It’s all in there.
So I feel that in my work—my speaking, my writing, my reading, my teaching—somehow the place of parenting and of having this intimate and special relationship with these two little beings, enriches all of that, even though it’s less time that I actually spend on it.
B&W: We’re in a moment where the university is explicitly under attack by the federal government. How do you think the university changes from this moment?
RM: That’s a really hard question. I think what this has revealed is that the university has evolved away from the idea of the university into a more corporate financial entity, and that the commitments and priorities of a large profit-making financial entity have become the primary drivers and the actual power centers of the institution.
So for the university to recover and to get back to those ideals would require a very serious re-examination and recommitment to being a different kind of institution than it has become over the last 50 years. And I don’t see that happening.
It seems to me that this is a crucial point in which the university pivots into a different historical, epochal phase of what it is as an institution. I’m afraid and saddened by the fact that that is coming at the expense of the idea of the university.
Things like independence, values-driven academic freedom, and shared governance. The university used to be this very special and countercultural community of scholars, teachers, and students that were self-governing and that were motivated by the pursuit of truth, sometimes against the grain of the culture, sometimes by challenging the traditional sources of authority in the institution, whether it be church or government. That idea of the university is being crucified and is being abandoned.
Again, it’s a gradual process, but this crisis has really brought in a sharp clash. So I’m not sure that the institution that has emerged as a large research university in America can be true to the values of the traditional university. It’s not clear to me that this institutional vehicle is any longer viable, or is any longer true to its fundamental ideals. It might have evolved beyond recognition and beyond salvation, beyond recovery.
B&W: So the university has to die almost?
RM: Yes. I think that what we are experiencing right now might very well be the announcement of the death of the university.
B&W: That’s morbid.
RM: But ideas live on. The institutions that invited them might cease to embody them, but the ideas don’t die.
B&W: Do you see another vessel for those ideas?
RM: Smaller colleges and non-colleges. Those ideas are enduringly compelling and meaningful. Liberal education, for example, which in the universities has been dying and is rare–it’s thriving outside the university. It is not confined. It doesn’t need to exist only within that institutional context. The idea of the university will find new ways of embodying, executing, and organizing itself.
Roosevelt Montás
By Praharsha Gurram


Postcard by Justin Chen